3 September

1516 letter from Sir Thomas More to Erasmus

1851 reopening of the chapel of the château of Anet
1874 death of Sir John Rennie

introduction - personal motivation
2586 2759
1996.09.03

history of hypersurface architecture in Philadelphia
4018 4031 4055 4086 4117 4134 4166 4193 4204 422a
2000.09.03

Re: Muschamp and Gehry
2000.09.03 12:12

re: collision architectures
4378
2000.09.03

Frei Otto and Free Otto Architectures
4379
2000.09.03

Reenactment Season 2001
2001.09.03

Life style of consumption
dt02/0161 0162 0163 0164
2002.09.03

Pool of ideas
dt02/0165 0166 0167 0168 0169
2002.09.03

ideas
4823
2008.09.03

Palais Imperial de Dolma Baghtche
4900
2009.09.03 12:00

fashion tip (of the iceberg)
4901
2009.09.03 13:11

2026 Vision?
4141
2012.09.03


1981.09.28



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letter to Erasmus
1516.09.03

"I'm sending you my nowhere, which is nowhere well written" and including a prefatory poem that points out, "The Ancients called me Utopia or Nowhere because of my isolation. . . . Deservedly ought I to be called by the name of Eutopia or Happy Land."




Re: Muschamp and Gehry
2000.09.03 12:12

...recently found the attached image within Quondam's collection (of letters sent to Stephen Lauf) germane to recent architectural proposals for the south Manhattan coastline, reenactment, prophecy, and even a bit of inverted nimiety.




020903a.db Princeton Memorial Park tower, Gooding House scale0021




ideas
2008.09.03

1. working title: All Within Hadrian's Limits. A narrative non-fiction story of Piranesi's Ichnographia Campus Martius. The idea is to start writing with all the Hadrian related material: mother/son, Antoninus, Bustum, etc.

2. cut & paste museum: create a model of all the complete models; a "riff" off Gehry's so far unpublished (PMA) design.

3. create a Hejduk House 15 model using the pieces of Wall House 2.

Palais Imperial de Dolma Baghtche
2009.09.03 12:00

[The account of Hamann's subsequent relationship with Kant, where the latter was engaged by Hamman's quondam employer in Riga to bring the reborn religious enthusiast back to the path of reason, is the stuff of the very best historical novels.]

As if by divine chance, the next chapter (this morning) is entitled: Spectacles and Eyes to See With: Two cultures in philosophy. Operations within a surgical double theater, indeed.

malpractice case Cambridge 1992
the Derrida affair

They [Ayrs and Bataille] met in a Parisian bar in 1951, with Merleau-Ponty.

who are they?

and was it on purpose that their mirror image is what appears in this chapter?

then again, upon reflection

"I believe in spectacles, but I think eyes are necessary too."

no C.P. Snow daze. know sleepy snow days.

finally Cosmopolis.

fashion tip (of the iceberg)
2009.09.03 13:11

It was the "post-mortem discourse" that rekindled the vertigo of the mélange. The thought was post-modernism as still life.

But the strange fascination of still life, isn't it also a fiction? Or indeed an ethereal necrophilia?
--The Man without Qualities

The only gesture possible would seem to be stillness, what "in painting is called Stilleben (still life), or in other languages... natura morta (dead nature)."
--ibid

Life is magically arrested in its impermanence: "objects, animals, plants, landscapes and human bodies frozen into stillness by the magic of art," in a sort of "demonical" mystery.
--ibid

The world itseld seems to be suspended in an unending instant, in a landscape like the "sixth day of Creation, when God and the world were still alone, without men"
--ibid

"It is extraordinarily simple, but also very odd," says Ulrich.

"We have found many contrived answers," says Ulrich, "but we have overlooked th simplest: that both may have the intention and the capacity to take everything of which they have experience only as Gleichnis" And "every Gleichnis is ambivalent for the intellect, but for the feeling it is univocal;" and therefore it should be possible to experience "as oneness that which be common estimate is twofold."
"In that instant there occurred to Ulrich the idea of a state of life in which the being here was Gleichnis of the being there, and the impossible experience of being a person with two distinct bodies might lose the thorn of its impossibility."
Gleichnis is never Gleichheit.
--overall Franco Rella

He found Renfrew in a hectic mood, as close to desperation as Lew could recall.
... Lew had the sudden certitude that right now in Göttingen some bilocational Lew was asking Werfner the same question...]
--mirror::rorrim

"magnigicent chaos of the museum"

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